Thursday, July 31, 2008

Lambeth: ++Mouneer Anis Tells It Like It Is

From here:

I see that a big wall still divides us. It is big because it involves the essentials, the foundation of our faith. We are not divided by mere trivialities, or issues on the periphery of faith. We are finding it very hard to come together in the essentials. This diversity of opinion is about the heart of our faith, the faith which we received from the saints. . . .

I find that many of our North American friends blame us and criticise us for bringing in the issues of sexuality and homosexuality but in fact they are the ones who are bringing these issues in. Here at Lambeth, you come across many advertisements for events organised by gay and Lesbian activists which are sponsored by the North American Church. If you visit the marketplace at the conference, you will notice that almost half the events promoted on the noticeboard promote homosexuality and are sponsored by the North Americans. And in the end, we, the people who remain loyal to the original teaching of the Anglican Communion, which we received from the Apostles, are blamed. They say that we talk a lot about sexuality and that we need to talk more about poverty, about AIDs, and injustice. They are the ones who are bringing sexuality into this conference. It’s not us. We want to talk about the heart of the issues which divide us, not only sexuality. That is just a symptom of a deeper problem.

They talk about the slavery and say that 200 years ago Christians were opposed to the freedom of slaves and they compare us to those Christians for our attitude to gay and lesbian practises. To be honest, I think this is inviting us to another kind of slavery, slavery of the flesh, to go and do whatever our lusts dictate. Sometimes, I think that maybe because of the pressure in Western culture to push the practise of homosexuality, our friends in the West are pushing these issues. But, on the other hand, I see many who live in the West and still want to preserve the faith and the tradition of the Church. Should we allow culture to pressure the Church or should the Church be distinctive, light and salt to the world?

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